Essay on CUSTOMER RETENTION STRATEGY AND CONTACT PLAN FOR ORANGE

Life and work Essay

Brahmagupta is accepted to have been conceived in 598 AD in Bhinmal city in the province of Rajasthan of Northwest India. In antiquated occasions Bhillamala was the seat of intensity of the Gurjars. His dad was Jisnugupta.[2] He likely lived a large portion of his life in Bhillamala (present day Bhinmal in Rajasthan) during the rule (and potentially under the support) of King Vyaghramukha.[3] therefore, Brahmagupta is frequently alluded to as Bhillamalacharya, that is, the instructor from Bhillamala. He was the leader of the cosmic observatory at Ujjain, and during his residency there composed four messages on science and cosmology: the Cadamekela in 624, the Brahmasphutasiddhanta in 628, the Khandakhadyaka in 665, and the Durkeamynarda in 672. The Brahmasphutasiddhanta (Corrected Treatise of Brahma) is ostensibly his most well known work. The history specialist al-Biruni (c. 1050) in his book Tariq al-Hind expresses that the Abbasid caliph al-Ma’mun had a government office in India and from India a book was brought to Baghdad which was converted into Arabic as Sindhind. It is for the most part assumed that Sindhind is in all honesty Brahmagupta’s Brahmasphuta-siddhanta.[4] Although Brahmagupta knew about crafted by cosmologists following the custom of Aryabhatiya, it isn't known whether he knew about crafted by Bhaskara I, a contemporary.[3]Brahmagupta had a plenty of analysis coordinated towards crafted by rival space experts, and in his Brahmasphutasiddhanta is discovered one of the soonest confirmed factions among Indian mathematicians. The division was essentially about the use of arithmetic to the physical world, instead of about the science itself. In Brahmagupta’s case, the contradictions stemmed to a great extent from the decision of galactic parameters and theories.[3] Critiques of adversary speculations show up all through the initial ten cosmic sections and the eleventh part is completely given to analysis of these hypotheses, a lbeit no reactions show up in the twelfth and eighteenth parts.

What Kind of Doctor Should You See for Your Depression

What Kind of Doctor Should You See for Your Depression Depression Diagnosis Print What Kind of Doctor Should You See for Your Depression? Mental health professionals are your best bet By Nancy Schimelpfening Nancy Schimelpfening, MS is the administrator for the non-profit depression support group Depression Sanctuary. Nancy has a lifetime of experience with depression, experiencing firsthand how devastating this illness can be. Learn about our editorial policy Nancy Schimelpfening Reviewed by Reviewed by Amy Morin, LCSW on July 01, 2019 facebook twitter instagram Amy Morin, LCSW, is a psychotherapist, author of the bestselling book 13 Things Mentally Strong People Dont Do, and a highly sought-after speaker. Learn about our Wellness Board Amy Morin, LCSW Updated on February 04, 2020 Depression Overview Types Symptoms Causes & Risk Factors Diagnosis Treatment Coping ADA & Your Rights Depression in Kids Verywell /Jo Zixuan Zhou If you think you might have clinical depression, you may be unsure what to do or where to begin, especially if youve never experienced it before. Clinical depression, also called major depression, has ongoing symptoms such as loss of appetite; feelings of sadness, hopelessness, or guilt; feeling tired or restless; losing interest in activities you once enjoyed; isolation; difficulty sleeping or sleeping too much; and weight gain or loss.?? Here are some tips to help you get started on the path to feeling better. Rule Out Other Conditions Your first visit should be to your family doctor for a thorough checkup. For instance, the U.S. Preventive Services Task Force and American Academy of Family Physicians recommend for screening for depression in all adults.?? Your family doctor also will rule out several medical conditions that can cause symptoms of depression, such as vitamin and mineral deficiencies, female hormonal changes, and thyroid conditions. In addition, several medications may have depression as a side effect. If your doctor doesnt find any of these factors as a cause of your depression, you may then be referred to a mental health professional, such as a psychiatrist, psychologist, or counselor. In 2017, an estimated 17.3 million adults in the United States experienced at least one episode of severe depression or 7.1% of all adults.?? For adolescents between the ages of 12 and 17 years old, the percentage is even higher, with an estimated 3.2 million adolescents (13.3%) in the United States experiencing at least one major depressive episode in a year.?? Why a Mental Health Professional Is Best Its very importantâ€"especially if this is your first time seeing a medical professional for depressionâ€"that you obtain a referral if your doctor suspects depression. Though your family doctor may offer to prescribe you an antidepressant and he certainly means well, hes not the best-qualified doctor to treat depression. She cant offer you psychotherapy nor is she experienced in the nuances of prescribing psychotropic medications. Speak With a Mental Health Professional Online About Your Condition Psychiatry is a blend of art and science. Treating depression is not quite as simple as giving someone a prescription for Zoloft or Prozac and sending them on their way. Some people will need several trials of different medications to find one that best relieves their symptoms with the least amount of side effects. Some people will need more than one medication to counteract side effects or to boost positive effects. Most will likely benefit from adding psychotherapy to the mix. Discussing options with your doctor will determine the best path. Depression Discussion Guide Get our printable guide to help you ask the right questions at your next doctors appointment. Download PDF Besides the medication specifics, you may have a completely different disorder and not have depression at all. Bipolar disorder is one such disorder that may be initially misdiagnosed as depression but requires a very different course of treatment.?? Or you may have attention-deficit/hyperactivity disorder (ADHD) or an anxiety disorder, either of which could be manifesting as depression because it hasnt been treated. A mental health professional is used to seeing a variety of mental health diagnoses and has far more experience than a family doctor in teasing out whats behind your symptoms. MD Can diagnose or rule out medical conditions causing or contributing to depression Can prescribe basic medication for depression Cannot provide psychotherapy Mental Health Professional Can diagnose specific mental health conditions Psychiatrist can prescribe and fine-tune antidepressant medications Can provide psychotherapy Consider Seeing a Psychiatrist Initially Theres a tendency for some new patients to visit a counselor or psychologist for their initial mental health evaluation rather than a psychiatrist. This can be beneficial for many people, especially if your case is pretty simple, but for others, its not enough. Only a psychiatrist is also a medical doctor, which means he or she is able to prescribe medications. If your depression stems from a chemical imbalance, talk therapy will not be sufficient to treat you. Its best to make your initial visit to a psychiatrist, who can both prescribe medications and offer you psychotherapy if its needed. This two-pronged approach of medication and talk therapy is often the most beneficial to patients.?? Although your psychiatrist is qualified to offer you psychotherapy services, dont be surprised if he refers you to a second, non-medical professional for your therapy while he concentrates on fine-tuning your medications. There is some debate within the psychiatric community as to whether the role of the psychiatrist as a talk therapist has become outdated as we learn more about the biological basis of depression and mental illness. Some argue that therapy can be left to the psychologists while the psychiatrist concentrates on the complexities of the patients medical care. However, psychotherapy is a part of psychiatrists training and they are fully qualified to offer it to patients if they choose. The Path to Healing The most important thing to remember about seeking depression treatment is simply to speak up and ask for help. Depression is not a sign of weakness or laziness, its a sign that something is out of balance. Thankfully, with proper treatment, you can feel well again.

Son by Yiyun Li - 1141 Words

Son, written by Yiyun Li. Karolina Strà ¶mberg 10SPC Han are an ethnic group native to East Asia. Han is the majority ethic group of the chinese population and by that one can think that maybe the name Han (in the story) was decided because he is not so different from others as he thinks he is. That his mother will wait at the airport for him with a photo album that contains pictures of woman that he can marry. A diamond bachelor has usually passed the optimum marriage years, but is much valued because he is successful in his career and has status in society. Many women desire such bachelors. In this content filial duty (duty of a son)is for Han to marry a woman and having a son to make his mother and the†¦show more content†¦Hans mother does not condemn him. She tells him that God knows everything, he understands everything and he loves you. She wants her son to start believing, not only in God but also in himself. The final note is that whatever Han will do in his life hi s mother will always love and support him. The narrator is a third person although we look through Hans eyes. That might influence my understandings and judgement but mainly it makes me understand more about why Han thinks and acts the way he does. In the beginning of the story I felt sympathy for Hans mother because she tried so hard and did not get any response from Han. Although in the end my mind has changed and I does not longer see Hans mother as the â€Å"Weaker† individual. Instead I see Han as a broken man who should loveShow MoreRelatedSon by Yiyun Li1131 Words   |  5 PagesSon, written by Yiyun Li. Karolina Strà ¶mberg 10SPC Han are an ethnic group native to East Asia. Han is the majority ethic group of the chinese population and by that one can think that maybe the name Han (in the story) was decided because he is not so different from others as he thinks he is. That his mother will wait at the airport for him with a photo album that contains pictures of woman that he can marry. A diamond bachelor has usually passed the optimum marriageRead MoreHomecoming Essay751 Words   |  4 Pages Throughout the novel â€Å"Homecoming,† the effects of the slave trade on the characters are explored. For example, Quey, the son of Effia, feels the pressure of carrying on his father’s slave industry in the midst of struggling with his identities. According to Quey, â€Å"he was one of the half-caste children of the Castle, and, like the other half-caste children, he could not fully claim either half of himself, neither his father’s whiteness nor his mother’s blackness. Neither England nor the GoldRead MoreLiving Here Was Nothing Special968 Words   |  4 PagesSampler there is an essay called â€Å"Orange Crush† written by Yiyun Li where she compares two drinks. She first starts off by talking about the orange drink her dad makes. She says, â€Å"My father, who believed that thrift was one of the best virtues, saved the dried peels in a jar;when we had a cough or cold, he would boil them until the water took on a bitter taste and a pale yellow cast, like the color of water drizzling out of a rusty faucet.† Li does not make this drink come off as satisfying but as repulsiveRead MoreA Comparative Tragedy Study of Fatalism and Determinism: Oedipus Rex and Thunderstorm2489 Words   |  10 Pagesexample of the â€Å"tragedy of fate.† Sir Maurice Bowra’s idea that the gods force on Oedipus the knowledge of what he has done strongly supports the idea of fatalism (390).Through his priests at Delphi, Apollo told Laius that he would be killed by his own son, and later told Oedipus that he would kill his father and marry his mother. At the beginning of the play Apollo tells Creon that Thebes will be saved from the plague only when the murderer of Laius is found and expelled. Although everyone in this playRead MoreBelonging Essay4112 Words   |  17 PagesAF Jones, Lloyd Mister Pip AF Joyce, J ames Ulysses AF Kafka, Franz Metamorphosis AF Kesey, Ken One flew over the cuckoo’s nest AF Keneally, Thomas The chant of Jimmie Blacksmith AF King, Stephen Carrie AF Lee, Harper To kill a mockingbird AF YA Li, Yiyun A thousand years of good prayers AF London, Jack White fang AF McCaffrey, Kate Destroying Avalon YA McCaffrey, Kate In ecstasy YA McCullers, Carson The heart is a lonely hunter AF Malouf, David Remembering Babylon AF Marchetta, Melina Looking forRead MoreLiterary Analysis of No Name Woman6151 Words   |  25 Pagesanalysis, you are expected to demonstrate your ability to see more, to uncover or create richer, denser, more interesting meanings in the literary works. More short stories on our class website: Culture Li Yiyun’s short story: â€Å"Immortality† http://wotan.liu.edu/~lbai/Immorality%20(Yiyun%20Li)0001.pdf Dale Minami: â€Å"Asian Americans as a movement† http://wotan.liu.edu/~lbai/AsianAmericans0001.pdf Adopted From Korea and in Search of Identity http://www.nytimes.com/2009/11/09/us/09adopt.html

Functionalist View on Same-Sex Families Essay - 1162 Words

Functionalist View on Same-Sex Families What is Functionalism? Functionalism is the belief that members of society form relationships with each other through rules and regulations i.e. the law. They also believe society is based on a consensus and there is no time for conflict, although it is acknowledged but is seen as only a temporary disturbance, which can be resolved. They believe it is the basis of social life without it there would be conflict and disorder. Society is seen like the human body, institutions within society playing a significant role to ensure its upkeep like schools. These institutions are what influence societies members on social behaviour. They see the family as how†¦show more content†¦according to the beliefs of the New Right. So therefore from a functionalists point of view same-sex relationships are what theyd call a temporary disturbance. So their solution is to have it challenged through the legal system. What is the traditional family then? The traditional family is seen as the basis of a nuclear unit, mum, dad and kids! So how do we define a family in the 21st Century? There are still a lot of families all over the world that conforms to what society expects. But there is a rise in alternative families. So, in what we call the real world a family can be defined as a range of social, cultural, economic and symbolic meanings. There are several variations on what a family could be; it doesnt always follow the basic nuclear family. I think the definition a 21st Century family would be: A household in which 1 or 2 adults who have a loving and committed relationship raise their children. How does society treat the underclass? In todays society same-sex couples are becoming more and more common, and they contribute just as much to society as the average heterosexual couple. So why is it so hard for same-sex families to live like everyone else? Because society disapproves. During my research on theShow MoreRelatedAssess the Functionalist View of the Family.1031 Words   |  5 Pages‘Assess the functionalist view of the family?’ Functionalist looks at society on a macro level. It is a consensus theory and structuralists prefer to use functionalism as it agrees with their ideals and models and they prefer to look at society as a whole. Functionalists are interested in studying what family is most functional. This essay will assess how functionalists view point of the family by exploring Murdock, Comte, Parsons and Durkheim, the founder of functionalism, ideas and evaluatingRead MoreFunctionalist Perspective On Society As A Macro Institution1056 Words   |  5 PagesThe functionalist perspective In this essay I will outline and evaluate the functionalist perspective. This will include exploring the origins of the perspective, while explaining and evaluating how functionalists see society as a macro institution, rather than its many constituent parts. Further to this I will explore how functionalists deem the way society should be maintained and organised to maintain a functionalist’s ideal society. The consensus perspective is predominantly concerned with theRead MoreOutline and Evaluate Functionalist Views of the Role of the Family in Society.1570 Words   |  7 PagesOutline and evaluate Functionalist views of the role of the family in society. [33 marks] Functionalism is a structuralist theory; this meaning that it sees social structure (the social organisation of society) as more important than individuals. Functionalist sociologists believe that people have a range of basic needs that must be met if society is to run smoothly. Different groups and individuals in society are important because they perform certain functions which meet societys needs. FunctionalismRead MoreUsing Material from Item 2b and Elsewhere, Assess the Marxist View That the Main Role of the Family Is to Serve the Interests of Capitalism993 Words   |  4 Pagesdifferent idea on what the main role of the family is. As Item 2B says, â€Å"Marxists see all social institutions as serving the interests of capitalism.† This includes the family, and they say that it serves the interests of capitalism by maintaining and justifying class inequality and exploitation by the rich. Other groups, however, have different opinions, such as Functionalists who think tha t the family performs essential needs of society. Marxists and Functionalists opinions are completely contrasted,Read MoreAssess the Contribution of Functionalist Sociologist to Our Understanding of the Family701 Words   |  3 Pagescontribution of functionalist sociologist to our understanding of the family Functionalists believe that society is based on a value consensus into which society socialises its members, which enables to cooperate harmoniously and meet society’s needs and goals. Functionalist’s sees that society is made up of a range of different sub-systems which depend on each other, and that society needs these functions or order for survival and is vital towards society. Functionalists see the family as a very importantRead MoreAssess the View That the Nuclear Family Functions to Benefit All It Members and Society of a Whole1216 Words   |  5 PagesAssess the view that the nuclear family functions to benefit all its members and society as a whole. A nuclear family is universal and is defined as a two generational grouping; consisting of a father, mother and their children, all living in the same household. The idea of the nuclear family was first noticed in Western Europe in 17th century. The concept that narrowly defines a nuclear family is essential to the stability in modern society and has been promoted by modern social conservatives inRead MoreSocial Policy Essay1105 Words   |  5 PagesExamine the way in which laws and social policies affect family life From the 19th Century onwards the government have introduced different social policies in attempt to shape family life in Britain, to make it better for all family members, rather than only focusing on the traditional patriarchal Nuclear family. In 1963 the equal Pay Act was introduced, meaning that pay based on sex was abolished and men and women became more equal. This social policy created a higher standard of living as bothRead MoreOutline and evaluate the view that families in the UK are increasingly diverse (33)1467 Words   |  6 Pagesthe view that families in the UK are increasingly diverse (33) Families are becoming increasingly diverse in the UK because of changing norms and values in society. Postmodernists highlight that people are free to choose the family type that suits them best therefore allowing for harmonious relationships in society. On the other hand Functionalists are against family diversity and argue that a family that does not fit the nuclear model creates instability. A traditional view of the family is heldRead MoreFunctionalist View Of The Family1473 Words   |  6 Pagesthe family as it was so functional. He argued there were four essential functions, without these society would not survive: sexual, reproductive, economic and education. Without sex and reproduction there would be no new members, without economic and education, the family providing for its members, the young socialised to norms and values, cultures would not exist. In the absence of this human society would cease (Haralambos and Holborn, 2008). 83 Evaluate the functionalist view of the family by referringRead MoreFunctionalist View of the Family1317 Words   |  6 Pagesusefulness of the functionalist view for an understanding of the family today? Functionalism is a structural theory. In functionalism, social institutes like families are the key parts of the structure/system. These institutions are seen as working in an integrated way that keeps society in a state of consensus. Functionalists stress the positive role of a family for society and its members. They argue that the families’ role is universal and functional. A famous functionalist, called Murdock believed

Displaced traditional penal practice Free Essays

To what extent has actuarial Justice displaced traditional penal practice In contemporary societies? The displacement of traditional methods of penal practice within contemporary societies in favor of the more risk orientated model of actuarial justice has proved a contentious issue amongst academic and political discourse and still remains an arena of vigorous debate. The discussion surrounding the progressive area of actuarial Justice may be seen to provide opposing arguments of equal weight and pertinence within modern structures of national criminal Justice systems throughout the globe; however the construction and application f this theoretical model of criminal Justice may differ amongst societies and have heterogeneous effects In combination with differential cultural, economic and Ideological conditions. The concept and practice of actuarial Justice will first be considered and the way it subsequently departs from more traditional procedures of penal practice, primarily analyzing western society, with a particular focus upon the British model of criminal Justice. We will write a custom essay sample on Displaced traditional penal practice or any similar topic only for you Order Now The arguments suggesting that contemporary isosceles are Indeed transposing conventional offender) towards an acknowledgment of potential risky and dangerous populations as a whole ND the consequential strategies of management will subsequently be discussed. Case representations of the way in which differential executions of the same model of actuarial Justice may vary between societies and the disparate consequences they deliver will additionally be considered to highlight the divergent viewpoints and debates encompassing actuarial Justice. Drawing upon the various outcomes actuarial Justice may be argued to impose, with specific reference to the implementation of the indeterminate sentence for public protection (IPP), the debate accentuating the harms and inequalities which are promoted within reticular models of actuarial Justice and thus the argument that on the whole many traditional methods have not been displaced in favor of this new risk penology shall be assessed. The concept of actuarial Justice is the process whereby future threats and risks posed by offenders to society are calculated and as such play a dominant role in contributing to prevention techniques and policing which endeavourer to respond to such perceived risk accordingly. Actuarial Justice assumes that deviance within society is habitual and will remain as normalization, viewed as directly resultant of modern society. By this standard, it adopts the position of crime prevention through risk assessment, with a focus upon larger populations deemed dangerous to society opposed to the established approach of criminal Justice which places the individual and their specific offence as preeminent. It is through the depart of individualistic to generalization which has shaped the management techniques associated with actuarial Justice. It can be argued that this model of Justice is consequently unconcerned with the reformation of offenders, instead seeks to filter particular groups through thaws within the Justice system dependent upon their risk profile. As such it is possible to deduce that actuarial Justice is primarily concerned with the existing and future threat posed upon society by offenders, making the paramount concern crime prevention and constraining lawbreaking activity contrary to providing a suitable response and the comprehension factors contributing to individual criminality. The debate and evidence promoting the implication that actuarial Justice is indeed displacing traditional penal methods is one which is widely and comprehensively presented within both academic and political discourse. Giddiness (1994) proffers the suggestion that societies are to a greater extent preoccupied with the notion of future risk, which may be seen as a by-product of the increased threat posed within the post modern world. Giddiness and Beck (date) refer to this focus upon sustained safety and prevention of future threat the ‘risk society, in which social allegiance to the nation state is dissolved marked by a lack of reverence in traditional institutions and an ascendancy of global forces. Reflexive modernization, described as the possibility of a creative (self-)destruction for an entire epoch: that of industrial society. The ‘subject’ of this creative destruction is not the revolution, not the crisis, but the victory of Western modernization’ (Beck, date, pop). Concept which undercuts the formations of, for example, class, gender and occupation within the social hierarchy, imposing self-confrontation with the consequences of risk society which may no longer be managed under the practices of industrial societies ‘institutionalized standards’. The paradigm presented by risk society therefore is the split from the protection f the nation state to one of constructing individuals as responsible for their own safety and risk management. The term ‘advanced liberal’ is deployed by Rose (1996) to further emphasis this social shift, away from the explicit power of the nation state to one which governance is achieved ‘at arm’s length’, promoting greater independence and need for increased individual responsibilities. This sporadic governance of society is one which is still primarily concerned with the notion of risk and the probability of its subsequent effect, exposing the aggregate populations which are identified as presenting danger society. The focus shifted to an increased managerial approach to crime, aimed at reducing the rate of potential offences and eliminating the presence of ‘carcinogenic situations’ (Garland, 1996). This is argued to have marked a divergence from rehabilitative responses targeted at individual offenders, to the generalizes management to particular sections of the population (Simon and Feely, 1992). No longer viewing offenders in a manner akin traditional criminal Justice responses, understanding their motives and experiences consequently in need of reformation and treatment but as universal group of potential harm. How to cite Displaced traditional penal practice, Papers

The Truth About Orthodox Christianity Essay Research free essay sample

The Truth About Orthodox Christianity Essay, Research Paper As described in The Grand Inquisitor by DostoevskyThe Hagiographas of Fyodor Dostoevsky and Helen Ellerbe show significant grounds that the Orthodox Christians did in fact bargain from humanity the Godhead freedom it was promised by Jesus Christ. This thesis is supported in Dostoevsky # 8217 ; s # 8220 ; The Grand Inquisitor # 8221 ; from his book The Brothers Karamazov. The dark side of Christian history by Helen Ellerbe besides supports this theory. The Inquisition itself shows credibleness to the theory that Orthodox Christianity was established to suppress and command the freedom of worlds. 2. Orthodox Christianity has a history of seeking to lead on humanity. In her book, Ellerbe proclaims that: # 8220 ; Orthodox Christianity fostered humanity # 8217 ; s switch towards a universe position that pays little heed to the thought of divinity. # 8221 ; ( Ellerbe 165 ) . In add-on, the Grand Inquisitor # 8220 ; # 8230 ; claims it as a virtue for himself and his Church that at last they have vanquished freedom and have done so to do work forces happy. We will write a custom essay sample on The Truth About Orthodox Christianity Essay Research or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page # 8221 ; ( Dostoevsky 1081 ) . 3. Reading # 8220 ; The Grand Inquisitor # 8221 ; while sing the history of early Christianity, the inquiry can be asked, # 8220 ; Did orthodox Christians truly believe in God? # 8221 ; Or is the God they believed in a pretense that Christianity has put frontward to hold humanity believe in Him through its instructions merely. The Roman Church had taken God # 8217 ; s jubilations of nature and converted them to Christian jubilation. In The dark side of Christian history, Ellerbe supports this when she writes # 8220 ; Unable to convert people of the absence of God in nature, the early Church alternatively incorporated facets of the very nature worship it condemned # 8230 ; # 8221 ; ( Ellerbe 143 ) . 4. The Spanish Inquisition was established in 1478. King Ferdinand V and Queen Isabella I requested the Inquisition. At first, The concern of the Inquisition in Spain was over the transition of Marranos: Marranos were Hebrews that were converted to Christianity utilizing force and force per unit area by society. It is estimated that by the terminal of the fourteenth century about 100,000 Hebrews had become Marranos, although the greater figure of Jews openly adhered to their religion even at the hazard of ejection. Some Marranos really accepted Christianity, but most of them practiced Judaism in secret, while others waited merely for an chance to throw off their Christian camouflage ( Encarta 99 ) . Subsequently, the Inquisition turned to people of Islam and attempted to change over the in the same manner they had done to the Jews. And, even later, to those suspected of being Protestants. The Spanish Inquisition was similar to the first Inquisition that was started in France. It was centrally directed by the Supreme Council of the Inquisition, but its processs were similar to its medieval counterpart. # 8221 ; Although the Spanish Inquisition received blessing from the Pope, the pontificate turned the control of the Inquisition over to the King and Queen after merely a few old ages of being started. The prose that Ivan Karamozov wrote in # 8220 ; The Grand Inquisitor # 8221 ; was set in Seville, Spain. 5. Dominican Churchmen, including Tomas de Torquemada, every bit good as other spiritual, were officers of the Inquisition. The most influential and ill-famed Grand Inquisitor of the Spanish Inquisition was Tomas de Torquemada. Tomas was the first Grand Inquisitor and executed 1000s of suspected misbelievers. It can be assumed, but non substantiated, that the Grand Inquisitor in Dostoevsky # 8217 ; s narrative is the same individual or has a really close resemblance. Dostoevsky portrays the Grand Inquisitor # 8217 ; s garb: # 8220 ; He is non dressed in his gorgeous central # 8217 ; s vest. As he was the twenty-four hours before, when he was firing the enemies of the Roman Church. # 8221 ; ( Dostoevsky 1079 ) . Of class, this is merely guess on my portion since little more is known about the Inquisitors themselves. The Grand Inquisitor involves taking the adult male executing miracles in forepart of the cathedral captive. The Grand Inquisitor begins to inquiry and endanger the P risoner. 6. The Grand Inquisitor tells the Prisoner that the Prisoner himself had turned all his power over to the Pope: # 8220 ; All has been given by Thee to the Pope, they say, and all, hence, is still in the Pope # 8217 ; s custodies # 8230 ; ( Dostoevsky 1080-1081 ) . This thought is besides in understanding in The dark side of Christian history where it is written: Christian religion has helped to make a society in which people are alienated non merely from each other but besides from the divine. # 8221 ; ( Ellerbe 1 ) . 7. The Grand Inquisitor # 8217 ; s statements and inquiries support the fraudulence of Orthodox Christianity. He accuses the Prisoner of disregarding adult male: # 8220 ; Thou didst reject the lone manner by which work forces might be happy. But, fortuitously, going Thou didst manus on the work to us. # 8221 ; ( Dostoevsky 1081 ) . During that clip of feeling ignored, Christianity was free to alter many Pagan beliefs to be vilified or to conform to Christian ideals. The Prisoner, when asked to make so by the apprehension spirit had refused to turn stones into loaves of staff of life. The Prisoner had turned away from supplying Man nutrient from Nature. The Church took this as another ground for Man to turn to it as their redemption. Dostoevsky writes: # 8220 ; They will happen us and shout to us, # 8220 ; Feed us, for those who have promised us fire from heaven oasis # 8217 ; t given it. # 8221 ; Then, And we alone shall feed them in Thy name, declaring falsely that it is in T hy name. Oh, neer, neer can they feed themselves without us! # 8221 ; ( Dostoevsky 1082 ) . Helen Ellerbe states that # 8220 ; The Church spent centuries forbiding shows of fear that involved nature. # 8221 ; ( Ellerbe 142 ) . In add-on to the giving up of nature, The Grand Inquisitor accuses the Prisoner had given work forces freedom, but adult male could non manage the freedom that was given to them. The Church took over that feeling of freedom. # 8220 ; For 15 centuries we have been wrestling with Thy freedom, but now it is ended and over for good # 8221 ; . ( Dostoevsky 1081 ) . And have concluded that they have taken control of adult male # 8217 ; s freedom: # 8220 ; But allow me state Thee now, today, people are more persuaded than of all time that they have perfect freedom, yet they have brought their freedom to us and laid it meekly at our pess. ( Dostoevsky 1081 ) and # 8220 ; Modern thought most frequently validated Christian dogmas. The perceptual experience that the universe operates like a machine or a clock corroborated St. Augustine # 8217 ; s contention that human existences have no free will. # 8221 ; ( Ellerbe 173 ) . Even Man # 8217 ; s freedom to observe was usurped by Orthodox Christianity. Humanity had been forced by the church to see their heathen events as Christian. Christian vacations were held at the same clip. One of those vacations held most beloved by humanity today, Christmas was made to match to the heathen jubilation of the winter solstice. What we call Easter as Christians had virtually the same significance as the heathen holidays Attis.† ( Ellerbe 148 ) . 8. The Prisoner uses the public presentation of miracles to act upon the people and have them worship Him. Whenever the words He, Him, Thee, and Thou are capitalized in all grammatical instances, we have become accustomed to mentioning to God and/or Jesus Christ. In The Great Inquisitor this remains the instance. The Grand Inquisitor refers to the talk in the wilderness and says to the Prisoner, # 8220 ; the great spirit talked with Thee in the wilderness, and we are told in the books that he # 8220 ; tempted # 8221 ; Thee # 8221 ; . ( Dostoevsky 1081 ) . This statement was in mention to Satan # 8217 ; s enticement of Christ in the wilderness. 9. Simply touch the Prisoner or His garments performed miracles: # 8220 ; He holds out His custodies to them, blesses them, and a healing virtuousness comes from contact with Him, even with His garments. An old adult male in the crowd, blind from childhood, cries out, # 8216 ; O Lord, mend me and I shall see Thee! # 8217 ; and, as it were, graduated tables fall from his eyes and the blind adult male sees Him. # 8221 ; . ( Dostoevsky 1079 ) . 10. He raises the girl of a outstanding citizen from the dead: # 8220 ; The emanation arrests, the casket is laid on the stairss at His pess. He looks with compassion, and His lips one time more quietly pronounce, # 8216 ; Maiden, arise! # 8217 ; and the maiden arises. # 8221 ; . ( Dostoevsky 1079 ) . 11. These are miracles that Christians relate to Jesus Christ. Yet the Orthodox Christians believed that decease was a passing from an Earth that was possessed by the Satan to deliverance to God in Eden. Orthodox Christians, in their attempt to suppress it, frequently ended up lauding decease. Jesus # 8217 ; s most valuable act was understood to be non his miracles of mending or his message of love and peace, but instead his act of deceasing. The Bible provinces that # 8220 ; the twenty-four hours of decease [ is better ] than the twenty-four hours of one # 8217 ; s birth # 8221 ; . ( Ellerbe 162 ) . 12. HE is soundless because speaking would give support to the Church # 8217 ; s Inquisition. His visual aspect and aura entirely shows understanding and love. It besides shows that Jesus will non reply to the Grand Inquisitor. He will non acknowledge that the Church is right, but it puts him in a gimmick 22. If he does reply, the Church is justified in their Inquisition of Humanity. At points where He should be wrought with choler the Prisoner continues to look upon the Grand Inquisitor with consideration. His visual aspect and aura entirely shows understanding and love. This is understood by the interrogator and is steadfastly rejected, # 8220 ; And why dost Thou expression mutely and searchingly at me with Thy mild eyes? Be angry. I don # 8217 ; t want Thy love, for I love Thee not. # 8221 ; ( Dostoevsky 1086 ) . The Grand Inquisitor receives his reply to all his inquiries and accusals at the terminal of the narrative. The Prisoner, still soundless, places a buss on the lips o f the interrogator. 13. The Grand Inquisitor joins the cagey people. The interrogator now understands that the Christians will neer accomplish their ends to convey people into harmoniousness with themselves. As Ivan says in the narrative: You see, merely suppose that there was one such adult male among all those who desire nil but foul stuff gain-if there # 8217 ; s merely one like my old Inquisitor, who had himself eaten roots in the desert and made frenzied attempts to repress his flesh to do himself free and perfect. But yet all his life he loved humanity, and all of a sudden his eyes were opened, and he saw that it is no great moral beatitude to achieve flawlessness and freedom, if at the same clip one additions the strong belief that 1000000s of God # 8217 ; s animals have been created as a jeer, that they will neer be capable of utilizing their freedom, that these hapless Rebels can neer turn into giants to finish the tower, that it was non for such geese that the great dreamer woolgather his dream of harmoniousness. Sing all that he turned back and joined- the clever people. ( Dostoevsky 1089 ) . 14. The Grand Inquisitor was an atheist but could non interrupt away from Orthodox Christianity. This was the Inquisitor # 8217 ; s secret in the full narrative. The Grand Inquisitor could non deny Him as could the cagey people that he joined. # 8220 ; They have no such great inventiveness and no enigmas and secrets. . . .Perhaps nil but Atheism, that # 8217 ; s all their secret. Your Inquisitor does non believe in God, that # 8217 ; s his secret. # 8221 ; ( Dostoevsky 1089 ) . 15. The Inquisition was the vehicle by which the Church could cover-up its prevarications to humanity. This has been shown by Ivan Karamozov, in an extract from The Grand Inquisitor: # 8220 ; My narrative is laid in Spain, in Seville, in the most awful clip of the Inquisition, when fires were lighted every twenty-four hours to the glorification of God, # 8230 ; # 8221 ; ( Dostoevsky 1078 ) . In the The dark side of Christian history it is stated that, # 8220 ; the Church turned its force against European society itself, establishing a barbarous assault upon southern France and establishing the Inquisi-tion. # 8221 ; ( Ellerbe 3 ) . Therefore when people in the fifteenth century radius of freedom, it was merely the freedom that the Church allowed them to hold. 16. The Grand Inquisitor proves the thesis of this paper. Ivan says: # 8230 ; he sees that he ( the Inquisitor ) must follow the advocate of the wise spirit, the awful spirit of decease and devastation, and therefor accept prevarication and misrepresentation, and lead work forces consciously to decease and devastation, and yet lead on them all the manner so that they may non detect where they are being led, that the hapless blind animals may at least on the manner think themselves happy. ( Dostoevsky 1089 ) . 17. Besides, Ellerbe states: # 8220 ; The perceptual experience that the Universe operates like a machine or a Clock corroborated St. Augustine # 8217 ; s contention that human existences have no free will. # 8221 ; ( Ellerbe 173 ) . And # 8220 ; Atheism merely extended the Christian thought that God is distant and removed from the physical universe. Once people accepted that, it was non hard to believe that God did non be at all # 8221 ; ( Ellerbe 171 ) . 18. All the historical grounds of the Inquisition and the Hagiographas of Dostoevsky and Ellerbe show significant grounds that the Orthodox Christians did in fact bargain from humanity the Godhead freedom it was promised by Jesus Christ. Works CitedEllerbe, Helen. The dark side of Christian history. San Rafael, CA: Morningstar Books, 1995. Dostoevsky, Fyodor ; The Grand Inquisitor from The Brothers Karamozov. Taken from Literature of the Western World by Wilke, Brian, and Hurt, James Microsoft Encarta 99, Microsoft Corporation, 1993-1998.